Sustainability #1

As part of my work in higher education facilities management over the past thirty plus years I get involved in all sorts of sustainability issues. A myriad of technical things are involved certainly, but I worry that we are losing sight of the conceptual and if that's so we can quickly screw up the ways we think about the technical.

The upper midwest family farm, between the late 1800s up to maybe WWII, may have been “our” most sustainable living model. In this case, “our” is us – the immigrant population. This model couldn’t support a huge population, but if we’d stuck with it, there probably wouldn’t be so many of us either!

Many earlier Americans lived more sustainably, although that thinking can tend to be too romantic. The mysterious disappearance of the Anasazi is probably not so mysterious; it’s likely that their lifestyle overcame the local biosphere’s ability to support it when stressed by drought and so on. 

In spite of that, the Navajo have lived on much the same land for centuries, I think because they have a really “outside the (or at least, our) box” idea about what’s needed. If you’ve ever driven through the Four Corners, and so across much of the huge Navajo Reservation, you’ve seen really little, maybe sort of dilapidated homes, off in the distance, where – from inside our box – it doesn’t seem reasonable to live. Traditional Navajo work to live with the concept of “Beauty”. I can’t possibly truly understand this, not having grownup with it, but I think that being in a state of Beauty means that one is in harmony with their setting, themselves, and their neighbors. When this state of harmony exists, a person just doesn’t need a lot of material to be well.

There’s a Minnesota writer I like named Kent Nerburn who has done a lot of work with folks on the Red Lake reservation over time (he lives in Bemidji). I found an interview with him some time back and something he said hit me hard.

Interviewer: “Do you think Native Americans have something important to teach us? If so, can you somehow express what it is?”

Kent Nerburn:

“Own less stuff. Listen to the land. Care for family. Be as responsible to your past as to the future. Value honor as highly as freedom, and know that there are some bondages that are good. Recognize that the spiritual lives in the funkiest corners of your daily life as well as in the most elevated places of your search for God. Stop thinking that you're hot shit.”

He wrote my favorite non-fiction book, Neither Wolf Nor dog, On Forgotten Roads With an Indian Elder. There’s not a good way to explain this book; if you know it, you also know what I mean. Even though the people are Lakota and not Navajo, as you read this you’ll start to understand both the idea of Beauty and where the quote comes from. As the adventure unfolded, I found myself first wondering what on earth this well meaning but naïve new American was thinking attempting to do the project in place, and at the end wondering why he would go back where he’d been.

I recommend Neither Wolf Nor Dog to every person concerned about the ways we live in the world – it will get you thinking about what you believe you need versus what is truly needed to live in the beautiful place.